Homogenized milk needs refrigeration. To date we have no known homogenized cows.
The levels of Hell differ according to the extent of their inhabitants’ kufr in this world. The hypocrites will be in the lowest level of Hell, as our Lord has told us (interpretation of the meaning):
“Verily, the hypocrites will be in the lowest depth (grade) of the Fire; no helper will you find for them”
[al-Nisa’ 4:145]
The least severe (in torment) of its levels – from which we seek refuge with Allaah – was mentioned by the Prophet (peace and blessings of Allaah be upon him) in the hadeeth reported by al-Nu’maan ibn Basheer who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The least severely punished of the people of Hell will be a man who has two shoes and shoelaces of Fire – according to another version: two live coals will be placed on the soles of his feet – because of which his brains will boil as a pot boils. He will not think that anyone is being punished more severely than him, but he will be the one who is punished most lightly.” Narrated by al-Bukhaari, 6562; Muslim, 212. The person is named specifically in a report narrated by Muslim, where it says that this is Abu Taalib, the paternal uncle of the Prophet (peace and blessings of Allaah be upon him), for whom Allaah will reduce the punishment because of the role he played in protecting Islam at the beginning.
Thirdly:
We know of no limit to the number of degrees and levels in Paradise. It was said that their number is equal to the number of verses in the Qur’aan, based on the hadeeth of ‘Abd-Allaah ibn ‘Amr, who said that the Prophet (peace and blessings of Allaah be upon him) said: “It will be said to the companion of the Qur’aan: ‘Recite and rise in status as you used to recite in the world, and your position will be at the last verse you recite.’” Narrated by Abu Dawood, 1646; al-Tirmidhi, 2914; classed as saheeh by al-Albaani in Saheeh Abi Dawood.
Al-Mundhiri said in al-Targheeb: al-Khattaabi said: It said in the report that the number of verses in the Qur’aan is the number of degrees or levels of Paradise in the Hereafter, and it will be said to the reader: ‘Rise through the levels to the extent that you used to read the verses of the Qur’aan. Whoever recites all of the Qur’aan, will reach the highest degree of Paradise in the Hereafter, and whoever recites part of it will reach a level commensurate with that, and the limit of his reward will match the limit of his reading. Al-Targheeb wa’l-Tarheeb, 2/228
But this idea is subject to further discussion, because the hadeeth speaks of the manaazil (status, position) of those who memorized Qur’aan, not of their darajaat (degrees, levels). The darajah (degree or level) varies according to their efforts in this world, just as there are other acts of faith in which people vary in status, such as sincere faith, jihad and others. So we cannot say that the one who memorized the entire Qur’aan will be in the highest degrees of Paradise in absolute terms.
The highest of the degrees of Paradise is al-Firdaws, as it was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… When you ask of Allaah, ask Him for al-Firdaws, for it is in the middle of Paradise and is the highest part of Paradise, and above it is the Throne of the Most Merciful, and from it spring forth the rivers of Paradise.” Narrated by al-Bukhaari, 2637; Muslim, 2831
What is meant by the “middle of Paradise” is the best of it, as when Allaah says (interpretation of the meaning):
“Thus We have made you a just (and the best) nation (lit. a middle nation)”
[al-Baqarah 2:143]
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